港台第二代新儒家群体的发展历程——从人文友会到《鹅湖》  

From Literary Association to E'Hu: Development Course of the Second Generation New Confucian Groups in Hong Kong and Taiwan

作　　者：邵华[1] 

机构地区：[1]陕西理工学院历史文化与旅游学院,陕西汉中723001

出　　处：《宜宾学院学报》2015年第4期9-16,共8页Journal of Yibin University

基　　金：上海市教委重点学科(第五期)"近现代中国社会文化史"(J50106)

摘　　要：第二代新儒家群体的牟宗三、唐君毅等人,在港台地区为儒学志业的弘扬及声势的壮大,竭尽毕生之力:1954年牟宗三在台建人文友会力求疏解弘扬儒家传统人文之精神;1962年唐君毅于港发起东方人文学会,加强了第二代新儒家群体与海外学界的广泛联系,影响力渐大;20世纪70年代中期,唐、牟二人的门人弟子创办《鹅湖》月刊,对当代新儒学的拓展起到了相当重要的作用。唐君毅的故世标志着第二阶段新儒学思潮的结束,牟宗三独撑大厦十余年,见证了新儒学第三期多元化的发展。The second generation new Confucian groups represented by Mou Zongsan and Tang Junyi have devoted their whole lives to the spread and growth of Confucianism in Hong Kong and Taiwan.In 1954, Mou Zongsan established Literary Association in Taiwan with a view to carry forward the traditional humanistic spirit of Confucianism;In Hong Kong, Tang Junyi launched Oriental Literature Association in 1962, which strengthened the communication of the second generation new Confucian community with overseas scholars and expanded its influence.Founded in the middle 1970s by the disciples of Tang Junyi and Mu Zongsan, the journal E’ Hu has played a very important role for the development of contemporary new Confucianism. Tang junyi’ s death marked the end of the second stage of new Confucianism thought.Mou Zongsan single-handedly supported the cause and witnessed the diversified development of the new Confucianism in the third phase.

关 键 词：牟宗三 唐君毅 人文友会 东方人文友会 《鹅湖》月刊 

分 类 号：B261[哲学宗教—中国哲学]