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机构地区:[1]云南大学西南边疆少数民族研究中心 [2]云南艺术学院戏剧学院
出 处:《民族研究》2015年第3期52-61,124,共10页Ethno-National Studies
基 金:2013年教育部人文社会科学重点研究基地重大项目"西南边疆人口跨境流动研究"(项目编号:13JJD850007);云南大学"211工程"四期民族学重点学科建设"滇越边境苗族社会结构构建与变迁研究"的阶段性成果
摘 要:本文聚焦一位从越南嫁到中国的苗族妇女的生活经历。在当代社会遽变中,当遭遇父亲早亡、跨境关系断裂、女儿病故、丈夫突逝等一系列重大危机事件时,她先后理性地通过跨境边贸、认干亲、改嫁、父系关系调适及超自然世界构建等方式,来实现生存安全的最大化。推动其系列行动的生存理性,是一种以个体经济理性与群体道义理性为基本框架,以生存安全的最大化为行动的核心目标,同时密切考量社会规则与伦理道德,具有动态性与多样性特点的实践理性。This paper focuses on the life history of a woman of Miao people who married from Vietnam to China.The woman successively and rationally maximized her survival security according to the cross-border trade,establishing nominal kinship,remarriage,patriarchal relations adjustment,constructing the supernatural world,etc.,when she suffered from a series of major crisis events,such as her father died when she was young,the breakage of cross-border relationships,her daughter died of an illness,the sudden death of her husband and so on.The survival reason promoting her series of action means the practical reason in which individual economic rationality and group moral rationality is used as the basic framework,and the maximization of life security is used its core objective,furthermore,it also weighs the social rules and moral principles at the same time and possesses the features of instability and diversity.
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