环塔里木墓葬文化及对汉唐国家认同的趋势分析  

On the Burial Culture Around Tarim and the Analysis of National Identity Trend to the Central Government from Han to Tang Dynasties

作　　者：张安福[1] 岳丽霞[2] 

机构地区：[1]上海师范大学人文与传播学院,上海200234 [2]石河子大学马克思主义学院,新疆石河子832003

出　　处：《烟台大学学报（哲学社会科学版）》2015年第3期67-73,共7页Journal of Yantai University(Philosophy and Social Science Edition)

基　　金：2011年国家社科重大招标项目"环塔里木历史文化资源调查与研究"(11&ZD099);教育部新世纪优秀人才支持计划资助(NAET-12-1-72)

摘　　要：环塔里木地区的古代墓葬遗存直接反映本地区古代居民的日常信仰、经济生活、价值追求,直至对族群、国家的认同。从出土的汉唐墓葬所体现的文化特征分析,汉晋时期对中原物质文化认同性较为明显,唐代时环塔里木墓葬文化不仅体现了对物质文化的认同,社会文化、制度文化、宗教信仰等也莫不如此。这种趋同性是由环塔里木地区绿洲社会的地理环境决定的,从历史的发展看,环塔里木绿洲社会或附属于中亚或附属于中原内地,几乎没有形成自己独立的文化圈。尽管这一认同趋势在环塔里木各地并非一致,部分地区绿洲国家还多有反复,但汉唐时期整体上体现出环塔里木地区对中原文化和国家认同趋势的逐步增强。The ancient burial relies around Tarim directly reflect the ancient residents of the region, the daily economic life belief, value pursuit, and even ethnic and national identity. According to cultural characteristics reflected from tombs during the Han and Tang dynasty, the material cultural identity to the Central is more obvious from Han to Jin Dynasties. But in Tang dynasty, Tarim burial culture embodies not only for material cultural identity, but also for social culture, system culture, religious belief and so on. This convergence is decided by the geographical environment of the Tarim. Although this identity tendency is not consistent between every part around the Tarim, but for the Tarim, as a whole reflection, the culture and national identity to the Central had gradually enhanced.

关 键 词：环塔里木地区 墓葬文化 汉唐时期 文化认同 

分 类 号：K878.8[历史地理—考古学及博物馆学]