辑本《归藏》源流蠡测  

On the Origin and Transmission of the Collected Version of the Gui cang 归藏

作　　者：程浩[1] 

机构地区：[1]清华大学出土文献研究与保护中心,北京100084

出　　处：《周易研究》2015年第2期40-45,共6页Studies of Zhouyi

基　　金：国家社科基金重大项目:"中国国家起源研究的理论与方法"(12&ZD133)

摘　　要：《归藏》被《周礼》称作"三易"之一,但其在先秦两汉绝少被称引,直到六朝才受到广泛关注。从《归藏》的流传路径来看,无论是六朝时的评论与称引还是清人的辑佚,其源头都是汲冢所出的易类文献。所谓的传世《归藏》,其实就是汲冢所出的类似"清华简《别卦》"、"王家台《易占》"以及"北大简《荆决》"、"清华简《筮法》"等易类文献的汇编,它包含了一种在战国时非常流行的筮占理论体系,但不一定与《周礼》所说的《归藏》有实际联系。The Gui cang 归藏（Return to the Hidden） was referred to in the Zhou li 周礼 （Zhou Rituals）as one of the ＂three Changes.＂ But seldom had it been cited from the pre-Qin [i.e., before 221 BCE] period through the Han dynasty （ 206 BCE- 220 CE）. It was not until the Six Dynasties （222-589） that the Gui cang aroused extensive attention. On the basis of the spread of the Gui cang, no matter by the comments on and citations from it by the Six Dynasties scholars or by its collection by the Qing （1616-1912） scholars, it can be seen that it originated from the Changes-related documents unearthed in 279 from the tomb of King Xiang＇ ai of Wei （r. 318-296 BCE）. The so-called received version of Gui tang was a compilation of the Changes-related documents unearthed from the tomb, similar to Qinghua bamboo-slip Bie gua别卦 （Sixty-four Hexagrams） , Wangjiatai Yi zhan 易占（Changes-oriented Divination） , Beijing University bamboo-slip Jing jue 荆决, and Qinghua bamboo-slip Shi fa 筮法（Method of Divination）. It contains a theoretical divinatory system very popular in the Warring States period （475-221 BCE） but actually it might have nothing to do with the Gui cang mentioned in the Zhou li周礼（Zhou Rituals）.

关 键 词：《归藏》 清华简 《别卦》 王家台《易占》 汲冢书 战国筮占理论体系 

分 类 号：B221[哲学宗教—中国哲学]