“天再旦于郑”的原始语境解读及其意义变迁  

The Original Context Interpretation and Meaning Evolution about "Double Dawn in the Zheng"

作　　者：王学军[1] 

机构地区：[1]南阳师范学院文学院,南阳473061

出　　处：《自然辩证法研究》2015年第6期78-83,共6页Studies in Dialectics of Nature

摘　　要：从地球自转长期变化参数分布范围、古代文献中的反例、场景复原中的限制条件来看,"天再旦"日食说难以成立。受宗周礼乐文化影响,天、日、月、星等不单纯为天象,也常与世间重要人事变化相联系,多带有政治象征意义,"天再旦于郑"也不例外。从"旦"、"天"释义、先秦古诗《卿云歌》中以天象比人事的象征手法、郑地宫殿的修建时间及历史意义来看,"天再旦于郑"的原始含义与日食无关,而是懿王继共王之后,西周王位第二次在郑地宫殿交接的象征性说法。The original meaning of ＂double dawn in the Zheng＂ has no relationship with solar eclipse. There are three reasons for this. （ 1 ）The param- eter ranges of the earth＇s rotation in the long term. （2）The counterexample in the ancient literature. （3）The limiting conditions in the reconstruction of scene. Affected by the ritual culture of the Western Zhou Dynasty, the sky, the sun, the moon and the stars meaned more than purely astronomical phenomena, also often associated with important social events, with political symbolism.From ＂dawn＂, ＂sky＂ meaning, astronomical metaphor in the pre-Qin ancient Chinese poetry ＂Qingyun song＂, the building time and historical significance of the palace in the Zheng, the original meaning of ＂double dawn in the Zheng＂ has nothing to do with the solar eclipse, but the second succession to the throne in the Zheng, with King Yi of Zhou after King Gong of Zhou.

关 键 词：天再旦 郑 原始语境 意义变迁 

分 类 号：N031[自然科学总论—科学技术哲学]