试论“马魂、中体、西用”研究范式的科学性——基于“三位一体”公式及相关讨论评述  

On the Scientificity of Paradigm "Marxism Theory for the Soul,Chinese Theory for the Body,Western Theory for Use" ——Based on the "Trinity" Formula and Related Discussions

作　　者：张新宁[1] 

机构地区：[1]河南财经政法大学经济伦理研究中心

出　　处：《毛泽东邓小平理论研究》2015年第5期47-51,92,共5页Studies on Mao Zedong and Deng Xiaoping Theories

基　　金：2014年国家社会科学基金青年项目"美国马克思主义经济学主要流派研究"[14CJL003];中国社会科学院马克思主义理论学科建设与理论研究项目"诘难与辩驳:西方主流经济学家与马克思的思想交锋"的阶段性成果

摘　　要："马魂、中体、西用"论在客观上为当代中国学界建立了一种新的学术研究范式。马学为"魂"是以马克思主义经济学为灵魂,是基于马克思主义经济学的科学性和革命性。中学为"体"是以中国特色社会主义经济学为基本内容,是基于中国特色社会主义经济学的创新性和指导性。西学为"用"是借鉴西方经济学的合理成分,是基于西方经济学理论具有一定的合理性,同时也是基于西方经济学的阶段性和自身的缺陷。"马魂、中体、西用"论不仅是经济学创新和发展的学术原则,也在其他学科中引起共鸣。The view of 'Marxism Theory for the Soul,Chinese Theory for the Body,and Western Theory for Use' objectively establish a new paradigm for the contemporary Chinese academic circles. 'Marxism Theory for the Soul' means that Marxist economics is the soul due to its scientific and revolutionary character. 'Chinese Theory for the Body' means that socialist economics with Chinese characteristics is the basic components due to its innovation and guidance power. 'Western Theory for Use' means to draw on reasonable elements of Western economics due to its rationality as well as its phases and shortcomings. 'Marxism Theory for the Soul,Chinese Theory for the Body,Western Theory for Use' not only is the principle of innovation and development of academic economics,but also resonate in other subjects.

关 键 词：“马魂 中体 西用”论 马克思主义经济学 中国特色社会主义经济学 西方经济学 

分 类 号：D61[政治法律—政治学]