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作 者:邓宏烈[1]
机构地区:[1]四川大学马克思主义学院,四川成都610207
出 处:《贵州民族研究》2015年第5期85-89,共5页Guizhou Ethnic Studies
基 金:2014年度国家社会科学基金项目"岷江上游羌族释比文化可持续性保护研究"(14BZJ041);四川大学中央高校基本科研业务费专项项目(skzx201303)的阶段性成果
摘 要:羌族图腾崇拜有着悠久的历史,图腾崇拜是羌族宗教崇拜的重要内容。古羌人崇拜的图腾当属不少,只是由于后来随部落族群的演变与分化,许多图腾便随之淹没在历史的尘灰之中,不可再入现代人的眼帘。但如今我们考察羌族的宗教生活,许多昔日图腾崇拜的痕迹仍然依稀可见,并深深影响着羌族物质与精神文化生活的方方面面。Totem worship of the Qiang people has a long history, which is an important part of their religious worship. The totems which the ancient Qiang people worshiped are undoubtedly many, but the later with the evolution and differentiation of tribes or ethnic groups, many totems would become submerged into the dust of history, not re-entry the eyes of the modem people. But now if we investigate the religious life of the Qiang people, we would find that many traces of the totems in former times are still faintly visible, and they are deeply affectting all aspects of life of the Qiang peole in the material and spiritual culture.
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