浅析清水江苗家的婚姻圈与群体划分  

A Brief Description on Marriage Circle and Group Dividing of the Miao alongside the Qingshuijiang River

作　　者：傅慧平[1] 张金成[2] 

机构地区：[1]中共贵阳市委党校,贵州贵阳550005 [2]安顺学院,贵州安顺561000

出　　处：《贵阳市委党校学报》2015年第1期50-53,共4页Journal of the Party School of Guiyang Committee of C.P.C

基　　金：贵州大学"211"工程项目<清水江流域苗族婚姻圈与市场圈研究>(211BMZQ034);国家社科基金青年项目<贵州清水江流域苗家婚姻圈与市场圈关系研究>(12CZS062);教育部青年基金项目<清代贵州清水江流域的文化与社会秩序-以清水江契约文书为中心的研究>(11YJC850033)

摘　　要：婚姻是人类社会群体交往的根本手段之一,基于不同婚姻规制存在的婚姻圈既受人类交往各种普适性原则的影响,又是社会群体划分的基准。清水江流域苗族因其独特的婚姻观念、婚姻规制以及群体划分的各类标准,而形成自己特有的婚姻圈层。探究清水江苗家婚姻圈与群体划分之关系,不仅是深入了解区域民族的需要,还有利于寻求人类交往途径、掌握社会交往规律。Marriage is one of the most fundamental method of communication in human society. Marriage circles, based on various rules, are influenced by the collective principles of human interaction, and are the criteria by which social groups are divided. Due to their unique ideas, rules and other standards, the Miao People living alongside the Qingshuijiang River have their own marriage circles. The exploration concerning the relation between the marriage circles and division of the groups in such area not only helps to understand this ethnic group, but also allows to comprehend the communication channels and rules in human society.

关 键 词：清水江苗家 婚姻圈 群体划分 

分 类 号：C951[社会学—民族学]