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作 者:王树生[1]
机构地区:[1]哈尔滨工业大学人文学院社会学系
出 处:《青年研究》2015年第3期76-84,96,共9页Youth Studies
摘 要:涂尔干对集体欢腾及社会神圣性的关注包含重建法国大革命后社会秩序的道德社会学思考,也体现出为社会学确立独立性与合法性的努力。通过考察吉尔兹、康纳顿、贝拉、巴赫金等学者就集体欢腾及社会神圣性议题与涂尔干之间的显在及潜在对话,可以发现:现代社会需要集体欢腾及社会神圣性这一体验及认识社会生活的维度,社会事实属性与价值规范属性的张力、表征维度对本体维度的超越、权力维度对社会维度的渗透、主体体验及实践逻辑的复杂性等问题,构成当代学者拓展、反思与超越涂尔干的集体欢腾及社会神圣性理论遗产的切入点,体现出学者对人类社会变迁、当代社会科学及文化社会学发展的时代回应。Durkheim's concerns on collective effervescence and social sacredness not only include moral sociological thought to rebuild social order after French revolution,but also reflect his effort to establish independence and legitimacy for sociology.Through exploring the obvious and potential dialogues between scholars like Geertz,Connerton,Bellah,Bakhtin et al.and Durkheim around the themes of collective effervescence and social sacredness,we could conclude the following findings;in modern society,we need dimensions of collective effervescence and social sacredness to experience and understand social life;for contemporary scholars,these issues(including the tension between social fact attribute and value norm attribute,the transcendence of representation dimension over ontology dimension,the permeation of power dimension into society dimension,and the complexity of subjective experience and practical logic) are the access to expand,reflect and transcend Durkheim's theoretical legacy on collective effervescence and social sacredness;these issues have reflected the scholars' response to the era concerning social change and development of contemporary social sciences and cultural sociology.
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