人性论的三脉汇流与儒家社会治理思想的实现  

Integration and Development of the Three Main Human Nature Theories and the Realization of the Confucianism on Social Governance

作　　者：武占江[1] 

机构地区：[1]河北经贸大学马克思主义学院,河北石家庄050061

出　　处：《齐鲁学刊》2015年第3期5-10,共6页Qilu Journal

基　　金：国家社科基金重大项目"社会管理创新的伦理路径与制度支持研究"(12&ZD043)

摘　　要：郭店简及告子等人所主张的"可善可恶"的二元人性论是孟子之前先秦人性论的主流,孟子、荀子分别主张"性善论"与"性恶论",二人在人性论内容方面截然相反,但在性质上却是一致的,都属于强制性的一元人性论系统。孟、荀建立在人性论基础上的治理理论各有优缺点,汉代董仲舒对孟、荀人性论及其治理理论进行了综合,重新提出了善恶并存的二元人性论,吸收了孟、荀人性论的优点,最终使儒学的社会治理理想得到实现。The dualistic theory of human nature in early Qin dynasty before Mencius’was the dominant theory of human nature,which was the viewpoint of philosophers like Guodian Chu Slips and Gaozi,it discussed about the thought that kind and evil humanity existing at the same time.Xunzi’s “theory of original evil of human nature”and Mencius’“theory of original goodness of human nature”are totally different on the respect of content but same in nature,both of the two theories belong to the system of monism of human nature.Governance theory based on the theory of human nature which proposed by Mencius and Xunzi have its advantages and disadvantages.In Han dynasty,philosopher Dong zhongshu made a comprehensive study on Mencius and Xunzi’s human nature theory,his new dualistic theory of human nature assimilated and integrated the strengths of Mencius and Xunzi and finally made the Confucian ideal of social governance come ture.

关 键 词：二元人性论 一元人性论 强性人性论 弱性人性论 治理理论 

分 类 号：B222[哲学宗教—中国哲学] B234.5