春秋时期“礼仪之辨”的认识论意义  

Epistemological Significance of Etiquette in the Spring and Autumn Period

作　　者：李雷东[1,2] 

机构地区：[1]长治学院中文系,山西长治046011 [2]山东大学文学与新闻传播学院,山东济南250100

出　　处：《太原师范学院学报（社会科学版）》2015年第2期17-22,共6页Journal of Taiyuan Normal University:Social Science Edition

基　　金：山西省高等学校哲学社会科学研究项目:<认识论视野下的先秦名辨研究>(2011248)

摘　　要：春秋时期贵族社会所称述的"威仪"承袭自西周。"威仪"观念体现出春秋贵族社会的某种认识方式。然而,根据《左传》的记载,"威仪"逐渐淡出贵族话语,礼仪之辨则被春秋贵族特别强调,这反映了春秋时期贵族在认识方式方面的转变,贵族社会从宗法伦理之外去寻找社会秩序的合理根据,力图在思想领域建立起新的制度。虽然春秋贵族社会在观念探索过程中还存在着凿枘不合之处,但这种思维方式的转变却是可贵的。The concept of Wei-yi named in noblemen society in the Spring and Autumn Period was inherited from the West Zhou Dynasty. This concept embodies certain method of recognition by the noblemen then. However, Wei-yi gradually faded out from the noble＇s discourse according to ＂Chronicle of Zuo＂, and instead manners became specially emphasized. This phenomenon reflected the changing of the method of recognition, in which the noblemen seemed to seek sound basis for the social order from outside the ethic of patriarchal clan system for the purpose of establish a new social system. Although there were incompatible aspects in the noblemen＇s exploration process, such a change is praiseworthy.

关 键 词：春秋时期 左传 礼仪 认识论 

分 类 号：B22[哲学宗教—中国哲学]