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作 者:杜茂生[1]
机构地区:[1]吕梁学院离石师范分校中文系,山西离石033000
出 处:《太原师范学院学报(社会科学版)》2015年第3期24-26,共3页Journal of Taiyuan Normal University:Social Science Edition
摘 要:剑,作为冷兵器时代的一种武器,就是一种器物,并无象征意义,也无思想内涵,更无精神效果。因为时代的原因,加之剑本身的特征,特别是侠义文化的出现,剑逐渐成为一种独特的文化符码,人们越来越赋予其丰厚的文化内涵。从正、威、灵的象征意义,到剑道、剑灵与剑魂、剑舞与剑饰的思想内涵,再到剑气、剑意、剑侠的精神效果,剑所蕴含的文化意义已经超出了这个物件本身,成为一个具有丰厚哲学意味的文化符码。Sword, as a weapon of the cold weapon era, is a kind of objects, and there is no symbolic significance, nor ideological connotation, no spiritual effect. Due to the times it belongs to and its characteristics, especially after the emergence of the chivalrous culture, the sword has gradually become a unique cultural symbol, more and more people give it rich cuhural implications. From its symbolic meaning of being just, majestic and intelligent, to the ideological connotations of the tradition, the inspiration, the soul, the dances and the decorations of the sword, and to the abstractive effect of the spirit, significance and being chivalrous in the sword, its cultural connotations has gone beyond the object proper, to become a cultural code with rich philosophical implications.
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