“无我的身体”:赛博格身体思想  

The Thought of Cyborg Body:Selflessness Body

作　　者：欧阳灿灿[1] 

机构地区：[1]广西师范大学文学院,广西桂林541004

出　　处：《广西师范大学学报（哲学社会科学版）》2015年第2期60-66,共7页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社科基金项目"当代欧美身体研究"(项目编号:10XWW001)

摘　　要：唐娜·哈拉维的赛博格思想解构了西方身体思想的基础,即亚里士多德的实体论身体论和笛卡尔的实体论主体论,从本体论的角度质疑了传统的身体观,提出了一种联结性、伴生性的身体观念,建构了一种"无我"的身体思想。这样,哈拉维在梅洛-庞蒂的价值论身体观、福柯的认识论身体观之外又提出了一种本体论的身体思想,其意义在于为身体研究开启了第三条思路。Donna Haraway’s cyborg thought deconstructs the base of western body thought,Aristotle’s ontological substantial theory and Descartes ’ ontological subj ective theory.It doubts the traditional substantial theory from the perspective of ontology,and then comes up with a new body concept that body is associative.It constructs a selflessness body thought.In this way,after Merleau Ponty’s value of soma theory and Foucault’s Epistemology substantial theory,Haraway comes up with another ontological body thought,tries to find the third ways for the body research.

关 键 词：唐娜·哈拉维 赛博格身体 “无我的身体” 二元对立 

分 类 号：B83-069[哲学宗教—美学]