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作 者:陈剑[1]
出 处:《济南大学学报(社会科学版)》2015年第3期68-73,92,共6页Journal of University of Jinan:Social Science Edition
基 金:国家社科基金重大委托项目"中国发展道路中的价值理念及国际传播研究"(12@ZH009)子课题"中国发展道路中价值理念的国际传播方式创新";中国人民大学文学院985项目"西方文论题义释读"
摘 要:在拉康学说中,大他者欲望是符号界的空缺,但它必须以能指的形式支撑符号界。在儿童心理发展上,这可以理解为父名对母欲的命名或隐喻替代。精神病正是拒斥父名的结果。父名的雏形是父亲的禁令,这一能指的隐喻功能建立了语言的第一个意义。精神病由于"父禁"的缺失,语言结构无法内化只能模仿,由此语言成为异物,意义处于漂浮状态。另外,精神病只有遭遇符号父亲才会触发病情,父名从实在界回返,打开一个大他者欲望的空洞,使其不得不以幻觉来填补这一深渊。In Lacan's theory,the Other's desire is void in the symbol,but it should support the symbol in the form of a signifier for most people. In terms of children's psychological development,this can be understood as a metaphorical process that the signifier of 'Father''s name'has named and substituted 'Mother's desire'.Psychosis is the result of the lack of 'Father's name'. The prototype of 'Father's name'is 'Father's prohibition',and this metaphorical function establishes the first meaning of language. Due to the lack of 'Father's prohibition',language structure can't be internalized but only be imitated by psychopath. As a result,language turns into foreign matters and the meaning is in a floating state. In addition,psychosis will be triggered only when it suffers symbolic father. Under that situation,'Father's name'returns from the real and opens a great void of the Other's desire,which can be filled only by hallucinations.
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