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作 者:祝传佳
出 处:《东华理工大学学报(社会科学版)》2015年第2期148-153,共6页Journal of East China University of Technology(Social Science)
基 金:国家社科基金项目"唯物史观视野下的道德意志研究"(10CZX040);北京市青年拔尖人才项目(CIT&TCD201304149)阶段性成果
摘 要:先秦儒家在面对道德意志无力的现象时,孔子、孟子、荀子都根据自己的理论学说提出了自己的克服路径。孔子认为应实行道德教化,孟子认为反诸求己中求"心"最为关键;荀子与孔孟不同,把解决的路径放在主体知性选择能力的培养上。先秦儒家对道德"意志无力"的认识是不断深化的一个过程,同时也为以后儒家解决道德"意志无力"提供了总体的线索。The three representatives of pre-Qin Confucianism, based on the theory of their own, put forward several solutions to the "weakness of will" in its moral practice, with Confucius' moralization, Mencius' " conscience" as the core when one seeks the cause in oneself instead of somebody else. Xuncius, however, was different from the two mentioned. He thought highly of the cultivation of selecting ability of subjective intellectuality. In the process of its gradual understanding of "weakness of will", the pre-Qin Confucianism made preparations for o- vercoming this moral problem.
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