论民族村寨文化保护的法本位进路与法制度建构  

ON THE CONSTRUCTION OF LAW STANDARD AND LAW SYSTEM FOR THE PROTECTION OF MINORITY VILLAGE CULTURE

作　　者：彭清燕[1] 

机构地区：[1]吉首大学师范学院,副教授湖南吉首416000

出　　处：《广西民族研究》2015年第3期113-121,共9页GUANGXI ETHNIC STUDIES

基　　金：湖南省哲学社会科学基金西部项目"连片特困地区民族村寨文化保护与教育传承的法人类学解答--以武陵山片区为例"(14YBX029)

摘　　要：民族村寨文化是新一类文化遗产,民族村寨文化保护的法本位观大致可以归结为国家本位、集体本位和个体本位三种情形,法本位溯源中民族村寨文化保护显露出前立法阶段难以自洽的三大困局。以法本位进路考辨民族村寨文化保护更深层次的本质问题、权利位阶问题、法律定位问题,指出民族村寨文化保护的公私权混合属性及公私权的平行关系,决定了民族村寨文化保护的公私法混合式法律选择模式。最后基于集体本位的思维基点,呈现民族村寨文化保护公法和私法双向系统展开的法制度建构。The ideas of law standard for protection of minority village culture,a new type of cultural heritage,can be summed up as three categories,namely,state standard,collective standard and individual standard. When the law standard is traced back,the protection of minority village culture demonstrates three incompatible predicaments in pre- legislative stage. After the study and discrimination on the essential problem,sequence of right problem and legal orientation problem at a deeper level in the process of minority village culture protection from the view of construction of law standard,this paper points out that the blending property as well as parallel relation of public and private right on minority village culture protection determine the mixing law preference pattern of public- private law of minority village culture. Finally,based on collective standard,this paper presents a bidirectional law system construction of public law and private law of minority village culture.

关 键 词：民族村寨文化 法本位进路 法制度建构 

分 类 号：D902[政治法律—法学理论]