古德曼“构造世界”的语境认知  

Contextual Cognition of Goodman's “Worldmaking”

作　　者：刘伟伟[1] 

机构地区：[1]山西大学科学技术哲学研究中心/哲学社会学学院,太原030006

出　　处：《自然辩证法研究》2015年第7期15-19,共5页Studies in Dialectics of Nature

基　　金：2014年度山西省哲学社会科学规划项目(2014054016)

摘　　要：古德曼"构造的世界"本身是一种具有多重本质与内涵的语境化的世界,而其构造的过程则是在语形-语义-语用三元关联的语境认知结构之中完成的。一方面,不同样式的"构造世界"需要借助于哲学、科学和艺术等符号系统来加以实现,这些符号系统与实在之间的真正融合需要在有主体参与的语境实践基础上来完成。另一方面,作为对于世界进行认知的结果,真理的"构造"同样必须与语境规则和系统相协调,因此真理就是一种具体的、主客交融的、语境之网中的动态存在。Goodman＇s ＂making-world＂ is a contextual world with multiple essences and implications. The process of this ＂making＂ is achieved by contextual cognition structure, which joins morphology, semantics and pragmatics. On the one hand, different shapes of ＂worldmaking＂ can be achieved by symbol system such as philosophy, science and art. The real integration of these symbol system and reality should be achieved on the ba-sis of contextual practice with the help of subjective participation. On the other hand, as a result of cognition towards world, the ＂making＂ of truth also should be coordinated with contextual rules and system. Therefore, truth is one types of concrete and dynamic existence in the contextual network,which links subject and object.

关 键 词：语境 构造世界 真理 实在 

分 类 号：N031[自然科学总论—科学技术哲学]