清代的帝王学术与经学——论康乾学术思想的嬗变与汉学之兴盛  

Imperial Academic Ideas and Confucian Classics in Qing Dynasty:On the Evolution of Kangxi and Qianlong Academic Ideas and the Prosperity of Sinology

作　　者：蔺文龙[1] 

机构地区：[1]山西大学文学院,山西太原030006

出　　处：《阴山学刊》2015年第3期24-28,共5页Yinshan Academic Journal

基　　金：国家社科基金重大项目"中日韩<诗经>百家汇注"(10&ZD101);国家社科青年项目"清代文学地理与文人流布研究"(12CZW041)阶段性研究成果

摘　　要：清廷为了取得政权的正当性和合法性,一方面推崇程朱理学,塑造朱子的正统地位,另一方面认识到其弊端潜在地威胁着清廷政权的稳定。清代帝王学术在艰难的反省和抉择中,经历由尊崇朱子到疏离宋学,再到倡导经学的嬗变过程,肯定了民间以经学济理学之穷的新路向,完成了由理学回归经学的学术转型。在经学自身继传脉络的基础上,进一步推动清代经学向深度发展。而在此转型过程中,康乾经学思想的嬗变,无疑会对主流学术价值取向的移易,产生非常关键的作用。In order to obtain legitimacy and legality of domination, Qing Dynasty rulers Neo Confucianism domination, while realized its threats to the stability of the Qing regime. , respected Cheng Zhu In reflecting and choo- sing, the academic ideas of Qing emperors experienced a process from respecting Zhu Xi to separating from Song Doctrine, and then advocating Confucian classic. Qing emperors completed the academic transformation from Neo - confucianism to Confucian classic, meanwhile promoted the further development of Confucian classics. In this transformation process, it has a undoubtedly crucial role in transporting the mainstream academic values.

关 键 词：帝王经学 理学 乾嘉汉学 

分 类 号：K207.8[历史地理—历史学]