唐君毅意义视域中的“我心”与“他心”  

The Relationship Among Minds in Tang Junyi's Perspective of Meaning

作　　者：邵明[1] 

机构地区：[1]宜宾学院四川思想家研究中心,四川宜宾644007

出　　处：《宜宾学院学报》2015年第5期10-16,共7页Journal of Yibin University

基　　金：国家社科基金西部项目"道德实践的动力机制问题研究"(14XZX019)

摘　　要：根据唐君毅先生的意义理论,意义空间最主要的扩充方式,还是心灵与心灵之间的交相辉映、互为融摄。因为意义赋予能力和意义空间的形成、完善或不断上升超拔,都与"他心"有着几乎必然的关联:"我心"与"他心"之间的同情共感使得意义具有客观实在性,而不至于陷入任性的幻觉;正是双方的相互肯定共同获得超越的可能,由此而成就了一个道德人格主体;并在永恒持续的道德实践中,意义空间得以开显和澄明。唐君毅所揭示出的儒家思想与人类社会生活本身的这种内在关联,成就了具有伦理特征及其价值导向的儒家思想在中国现实社会历史中的恒久生命力。The main way to broaden the meaning space,according to Tang Junyi＇s theory of meaning,is that minds shine each other and mix together,because there are necessary relationship to the other minds in giving ability and meaning space their establishment,perfection,or continual enhancement： the common feelings and compassions between minds would offer objectivity to meaning instead of delusion; the possibility of transcendence brings the subjective moral personality; the meaning space would be clear and open in the history of moral practice. The internal relation between Confucianism and the realistic society revealed by Tang Junyi signifies Confucianism its ethical characteristic and value orientation a lasting vitality in the history of Chinese society.

关 键 词：唐君毅 新儒学 意义 我心 他心 

分 类 号：B261[哲学宗教—中国哲学]