“仁”的失落:“武士道”精神的伦理、道德批判  

The Loss of “Benevolence”:The Ethical and Moral Critique of “Bushidao”

作　　者：邸小松[1] 

机构地区：[1]长春工业大学艺术设计学院,吉林长春130012

出　　处：《东北师大学报（哲学社会科学版）》2015年第4期83-87,共5页Journal of Northeast Normal University(Philosophy and Social Science Edition)

基　　金：国家社科基金一般项目(10BZW016)

摘　　要："仁"作为中国传统儒家伦理、道德体系中的核心范畴,是基于"爱"的情感而生的一种道德判断,它又构成了维持整个社会的和谐安定,能够起到社会整合作用的价值观念和伦理、道德判断体系的逻辑起点。日本"武士道"伦理、道德体系中则显现出"仁"的失落,其表现有三:一是"仁"之内涵与对人的道德要求发生变异,二是"仁"在整个"武士道"精神体系中的地位的下降,三是武士嗜杀的行为显现出对"仁"的反动。Benevolent,the core of Chinese Confucian ethical and moral system, is a moral judgement based on ＂love＂, consolidating the harmony and peace of the whole society, functioning as the starting point for the integration of social values and ethical and moral judgement system. However, in the ethical and moral system of Bushidao, there is a loss of ＂Benevolence＂,which is manifested in three aspects：first, there is a deviation between the connotation of ＂Benevolence＂ and the moral demand of man; second, ＂Benevolence＇s＂ status in the Bushidao spiritual system is constantly declining; third,Samurai＇s addiction to killing is contrary to the nature of ＂Benevolence＂.

关 键 词：仁 武士道 忠义 

分 类 号：G04[文化科学] B82[哲学宗教—伦理学]