神明所主之我见  

Introduction of Heart Storing the Spirit-mind

作　　者：金杰[1] 赵玉杰[1] 陈海燕[1] 

机构地区：[1]河南中医学院第一附属医院,河南郑州450000

出　　处：《中医学报》2015年第7期985-987,共3页Acta Chinese Medicine

基　　金：河南省教育厅科学技术研究重点项目(12A360004);河南省中医药科学研究专项课题(2013ZY02028)

摘　　要：神明之所主在心还是在脑历来存在争议,归纳起来主要有3种观点:一是心主神明;二是脑主神明;三是心脑共主神明。而心主神明理论更符合经典的传统中医理论,它是中医脏象、经络、中药归经等学说的重要组成部分,和上述理论一脉相承,古代医家论述病因病机,确定治法方药也是以其为理论基础的。因此在临床和科学研究工作中遵从这一基本理论,才更符合中医的精神实质,也才能获得更好的效果。God of the Lord in the heart or in the brain has always been controversial,Three kinds of views are as follows：heart storing the spirit-mind;brain storing the spirit-mind;heart and head storing the spirit-mind.And heart Lord God theory more in line with the classical theory of traditional Chinese medicine TCM,which is an important part of the theory Zang Xiang,meridian,traditional Chinese medicine,and the theory can be traced to the same origin,ancient physicians discusses the etiology and pathogenesis is determined. Therefore,in the clinical and scientific research work to comply with this basic theory,it is more in line with the spirit of traditional Chi-nese medicine,and can get better results.

关 键 词：心主神明 脑主神明 心脑共主神明 

分 类 号：R223.1[医药卫生—中医基础理论]