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作 者:宋健[1]
出 处:《海南师范大学学报(社会科学版)》2015年第7期75-79,共5页Journal of Hainan Normal University(Social Sciences)
基 金:教育部人文社会科学研究青年项目(项目编号:10YJC751069);汕头大学科研启动经费项目(项目编号:STF12014)
摘 要:明末名士陈子龙在《谭子庄骚二学序》中,对庄子和屈原进行了个性化的解读,他认为二者皆有所怨。陈氏的观点虽有洞见,但也寓托着自己对政治时局和各人经历的愁怨与忧惧,实为六经注我式的解读,这开启了明遗民以各人情志阐释庄、屈关系的先河。In his book A Preface to Tan Zi’ s Annotation of Zhuang Zi and Qu Yuan, Chen Zilong made a per-sonalized interpretation of Zhuang Zi and Qu Yuan zi and held that they both had the same mood of resentment. Chen’ s viewpoint in his interpretation, though insightful, does somewhat contain his personal worry and apprehen-sion of the political situation and his own life experiences—a sort of individualized interpretation as a matter of cause, which has ushered in the interpretation of the relationship between Zhuang Zi and Qu Yuan in their respec-tive perspective of emotions on the part of adherents of the Ming Dynasty.
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