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作 者:霍美丽[1]
机构地区:[1]宿州学院文学与传媒学院,安徽宿州234000
出 处:《鸡西大学学报(综合版)》2015年第8期154-156,共3页JOurnal of Jixi University:comprehensive Edition
摘 要:在汉代之前,隐逸文化虽然借助儒、道两家的思想资源而得以成形,但在文化内涵上并未能摆脱这两种主流文化观念的笼罩而自成体系,处于儒、道对立的分裂态势中。而汉代隐逸文化则从时代政治文化环境出发,分别借鉴儒家隐逸思想中的道德化原则与道家隐逸思想中的自由理念,对先秦儒、道隐逸文化资源进行改造与重组,并促成了隐逸与政治的和解与合作,形成了具有时代特色的一套新型隐逸文化体系,对此后隐逸文化的发展影响深远。Before the Han Dynasty , Chinese Seclusion Culture had been emerged from Confucian and Taoist ideas , but it had not got rid of these two mainstream schools of thought in the cultural connotation and to form its own cultural system .Seclusion Culture of the Han Dynasty ,which had taken into account of political and cultural environment respectively and the moral principles of Confucian and Taoist seclusion ideology and contributed to the cooperation of seclusion and politics ,established a new seclusion cultural system with characteristics of the times , and it produced a huge impact on the development of seclusion culture after the Han Dynasty in China .
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