中国安乐死合法化问题的生命伦理学审视  

A Bioethical Perspective on the Legalization of Euthanasia in China

作　　者：李昶达 韩跃红[1] 

机构地区：[1]昆明理工大学社会科学学院,云南昆明650500

出　　处：《昆明理工大学学报（社会科学版）》2015年第4期7-12,共6页Journal of Kunming University of Science and Technology(Social Sciences)

基　　金：国家社会科学基金项目"人的尊严在生命伦理学中的理论地位及社会应用"(11BZX074)

摘　　要：从生命伦理学的视角审视安乐死在我国的合法化问题可知,一方面,安乐死合法化基本符合生命伦理不伤害、有利、尊重、公正四项基本原则,同时又是对人生命尊严与人格尊严的重要保障,因而可以获得伦理辩护;另一方面,受我国现实社会条件所限,安乐死又有潜在的社会道德风险,存在着被滥用和因外在压力而"自愿安乐死"的可能。只有通过深化改革使社会保障体制趋于完善、社会差距趋于缩小、预防滥用的措施趋于完备,安乐死合法化被提上议事日程才真正符合生命伦理的精神和原则。This article is about the legalization of euthanasia in China from the perspective of bioethics. On the one hand,euthanasia is basically in line with the four cardinal bioethical principles of Respecting for Autonomy,Nonmaleficence,Beneficence and Justice,which at the same time ensures the protection of human dignity. So euthanasia can be reasonably defended by bioethics. On the other hand,the legalization of euthanasia is subject to the limited conditions of the real world in China. The implied moral hazard of euthanasia cannot be ignored.Only through deepening reform to improve social security system,to narrow the social gap,and to prevent the abuse of euthanasia,can the legalization of euthanasia truly meet the spirit and principles of bioethics.

关 键 词：安乐死 合法化 生命伦理 尊严 道德风险 

分 类 号：B82-05[哲学宗教—伦理学]