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作 者:王瑾[1]
机构地区:[1]华中师范大学马克思主义学院,湖北武汉430079
出 处:《科教文汇》2015年第24期151-152,共2页Journal of Science and Education
摘 要:希腊化时期的伦理学同该时期特征紧密相连,伦理学研究中心发生了变化,由美德及道德的社会性要求转移到个人这个主体上,其中伊壁鸠鲁的快乐主义伦理学在当时尤为活跃。他主张灵魂无纷扰和身体无痛苦的快乐状态,并且通过人的理性来抑制不必要的欲望,才能追求最高的善。伊壁鸠鲁快乐主义对于唤醒处在新世纪发展黄金期的国人摒弃不正确的人生追求,获取正确的价值选择有指导意义。Ethics during the Hellenistic period was closely related to the characteristics of the period. The focus of ethics research has changed from the social requirements of virtue and morality to individuals as the subject. Epicurus's Hedonism ethics was particularly active at that time, advocating the state of happiness without distraction of the soul and agony of the body, as well as the restraint of unnecessary desires through people's rationality, in order to pursue the supreme kindness. It is of guiding signifi- cance for the Chinese people, at the golden age of development in the new century, to correct their life pursuit and obtain correct choices of value.
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