“包容性人文主义”的生态向度——杜维明生态伦理思想初探  

On the ecological dimension of inclusive humanism: a preliminary study of Tu Weiming's ecological ethics

作　　者：林雄洲[1] 

机构地区：[1]汕头大学社科部,广东汕头515063

出　　处：《中南大学学报（社会科学版）》2015年第4期169-174,共6页Journal of Central South University：Social Sciences

摘　　要：杜维明"包容性人文主义"论以儒家思想为底模,以涵容自然与宗教为方向,以范导社会发展与生活信念为宗旨,是一种契合时代精神、具有明确生态向度的新型人文主义;其理论视域主要源自生态危机的深刻反思,揭示问题的根源在于由启蒙心态引发的"去精神"与"去自然"的世俗人文取向;其理论根基立足于传统天人合一观,力图通过重新改造使之同时涵纳自然与宗教;其理论旨归意在重塑新的宇宙观与人生观,其中一个重要方面就是发展一种系于宗教情怀的儒家生态伦理。Tu Weiming’s inclusive humanism with Confucianism as its base, with nature and religion as its direction, and with guiding social development and living faith as its aim, is a new humanism that fits the spirit of the times and has a clear ecological dimension. Its horizon mainly comes from the deep reflection of ecological crisis, revealing that the root of problem is a de-spirited and de-natured value orientation caused by the enlightenment mentality. Its foundation is “the harmony of heaven and man”, which attempts to embrace, through reform, both nature and religion simultaneously. Its aim is to reconstruct new outlooks of world and life, and one important aspect is the Confucian ecological ethics with religious feelings.

关 键 词：杜维明 人文主义 启蒙心态 生态意识 天人合一 儒家生态伦理 

分 类 号：B26[哲学宗教—中国哲学]