阿格妮丝·赫勒的个性伦理学及其悖论  

On Agnes Heller's Ethics of Personality and Its Paradox

作　　者：赵司空[1] 

机构地区：[1]上海社会科学院哲学研究所副研究员,上海200020

出　　处：《学术月刊》2015年第9期51-57,41,共8页Academic Monthly

基　　金：国家社科基金项目“20世纪90年代以来东欧马克思主义研究及对中国马克思主义信仰的启示”(12CKS031)的阶段性成果

摘　　要：反-政治的政治是苏东剧变前东欧知识分子所处的一种典型状态。反-政治的政治以道德伦理作为反抗国家、反-体制的武器。我们在反-政治的政治背景下理解阿格妮丝·赫勒的个性伦理学。个性伦理学以尼采作为出发点,将唤醒主体、确立自由优先性原则以及做真实的自己作为其使命,最终却既为个性伦理学的主体加上了责任的重担,又注定其无家可归。反-政治的政治过度强调道德的作用,却没有看到道德的脆弱性;反-政治的政治以解构的方式对抗国家权力,却并不能解决社会层面的问题。建构性的国家-社会关系才是值得期待的。Eastern European intelligentsia was living an anti-political life before 1989. They resisted nations and institutions by the way of morality and ethics. Agnes Heller＇s ethics of personality is happening in the background of anti-political politics. Ethics of personality starts from Nietzsche and sets up three principles： awakening subjects from political bound, priority of freedom, and being yourself. Subjects of ethics of personality should have their responsibility for what they are doing and choosing, but they are doomed to be homeless at the same time. Anti-political politics over-focuses on the function of morality but omits its fragility. Furthermore, it resists the power of nation in deconstructive way and cannot solve problems at the social level. Constructive relationship between nation-society ought to be anticipated.

关 键 词：反-政治的政治 唤醒主体 自由优先性原则 无家可归 

分 类 号：B5[哲学宗教—外国哲学]