论魏晋南北朝隋文章对汉译佛经因果报应思想之容摄  

On Articles Assimilating the Karma Thought in the Buddhist Scripture Translated into Chinese in the Wei Dynasty,the Jin Dynasty,the Southern and Northern Dynasties and the Sui Dynasty

作　　者：李秀花[1] 常昭[2] 

机构地区：[1]山东财经大学文学院,山东济南250014 [2]济南大学文学院,山东济南250022

出　　处：《江南大学学报（人文社会科学版）》2015年第5期93-97,共5页Journal of Jiangnan University：Humanities & Social Sciences Edition

摘　　要：魏晋南北朝隋,本土相关的思想文化与现实的多灾多难决定了汉地文章容摄佛经因果报应思想;汉地文章对佛经因果报应思想容摄得多少,是由该思想的相容性及相对优势决定的,此相容性、相对优势系相对于汉地相关思想文化、就满足汉地人的需要而言;曹魏至隋,佛经因果报应思想在汉地扩散的时间越来越久,容摄该思想的汉地文章越来越多,根本而言,是因为汉地长久地存在着相关的思想文化,汉地人长久地需要它;汉地不同体裁的作品对该思想之容摄在数量上差异颇大,决定性因素是它与体裁间是否存在重要契合;汉地文章对该思想之容摄的艺术性,受体裁、作者的表达意图与现实需要、当时文学的艺术性等因素的影响。During the Wei dynasty,the Jin dynasty,the Southern and Northern dynasties and the Sui dynasty,the local thoughts,culture and the disaster-ridden reality determined that Chinese articles assimilated the karma thought of Buddhist scriptures.The amount of Chinese articles assimilating the karma thought was determined by the compatibility and the relative advantage of the thought,with respect to Chinese relevant thoughts,culture and people's needs.From the Cao Wei dynasty to the Sui dynasty,the longer the karma thought spread in China,there would be more articles which assimilated the thought.Essentially speaking,it was because that there were long-existing relevant thought in China and Chinese people needed it since long before.That the assimilation of the thought in the articles of different styles was greatly different in number was determined by the fact that whether there was an important correspondence between the thought and the style.The artistry of the assimilation in the Chinese articles was affected by the style,the intention of the author,the needs of reality,the arts of the literature at that time and so on.

关 键 词：晋南北朝隋 文章 佛经因果报应思想 本土的思想文化与社会现实 

分 类 号：I0-02[文学—文学理论]