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机构地区:[1]北京联合大学北京学研究所 [2]亳州师范高等专科学校
出 处:《西北民族研究》2015年第4期142-149,141,共9页Journal of Northwestern Ethnic Studies
基 金:国家社科基金项目"中华传统节日的文化内涵及其传承研究"(项目编号:15BZW186)的阶段性成果
摘 要:敬老孝亲的文化诉求在传统社会的重阳节中并不突出,现在却成为重阳节的重要主题。这一变迁与20世纪80年代以来对重阳节的再次命名有密切关系,也紧紧关联着重阳节命运的当代逆转,是激活传统并使之有机融入现代生活的珍贵样本。重阳节的当代变迁显示了再次命名的力量。再次命名,实质是文化重构,它既是一种文化唤醒机制,也是一种文化转换机制,是当下一种激活传统并有助于其实现现代转换的重要方式。在传统复兴的情境中,往往具有历史合法性和现实合理性的再次命名才能获得成功。As one of the most important traditional Chinese festivals, Chongyang Festival has many names such as Ninth September, Chongjiu( Double Nine), the Medicinal Cornel Festival, the Chrysanthemum Festival, etc. It originally had little to do with respecting the old people, whereas it's relevant at present. The great change links with the action of renaming Chongyang Festival to the Old People's Day since 1980 s, and leads to the recovery of Chongyang Festival from vanishing. The contemporary change of Chongyang Festival shows the strength of renaming. Renaming is not only cultural wake-up mechanism, but also cultural transformation mechanism. It is an important way to activate and transform traditions. In the context of reviving tradition, only having historical reasonability and actual rationality can an action of renaming be successful.
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