朱子“全体大用”观及其发展演变  

Zhu Xi's"Quan-ti-da-yong"(全体大用)Thought and It's Development

作　　者：朱人求[1,2] 

机构地区：[1]厦门大学两岸关系和平发展协同创新中心 [2]厦门大学哲学系

出　　处：《哲学研究》2015年第11期39-48,129,共10页Philosophical Research

基　　金：国家重大招标项目"东亚朱子学的承传与创新研究"(编号13&ZD062);中央高校基本科研项目"话语分析与中国哲学研究范式的转换"(编号2013221003)的阶段性成果

摘　　要："全体大用"思想是朱子哲学的基本精神,在思想史上具有重要的意义。在一般意义上,"全体大用"指"明德",指"心具众理而应万事"。"全体"指"心具众理","大用"指"应万事",这是朱子明确写进《大学章句》的晚年定论。朱子"全体大用"的精神不仅体现在朱子的政治实践之中,也体现在其书院教化、《家礼》实践、社仓制度的社会关怀等一系列理论与实践之中。经历了宋元明清的思想交锋和承传与创新,"全体大用"思想也渐渐从注重内在道德的提升不断融入社会生活的方方面面,而且还走向东亚,成为世界性的儒学资源。The ' Quan-ti-da-yong'(全体大用) thought is the basic spirit of Zhu Xi's philosophy.In a general way,it means 'the Great light of moral'(明德).means the heart possess all the truth and it could do anything,and means benevolence and it's promoting,this is Zhu Xi's final conclusion.Zhu Xi's 'Quan-ti-da-yong'(全体大用)thought not only embodies in Zhu Xi's cultivation of body and mind,political practices,but also fully embodies in the theory and practice of Zhu Xi'academy,family etiquette,social relief,and so on.The idea of'Quan-ti-da-yong'(全体大用)also become the name of Confucian spirit,become a special landscape in east Asian in the Song,Yuan,Ming,and Qing Dynasties.

关 键 词：格物致知 全体大用 明德 仁 

分 类 号：B244.7[哲学宗教—中国哲学]