“情”—“理”的历史哲学形态  

The Formation of Philosophy of History of “Emotion”and “Rationality”

作　　者：郭卫华[1] 

机构地区：[1]天津医科大学医学人文学院,天津300070

出　　处：《南昌大学学报（人文社会科学版）》2015年第5期25-31,共7页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金青年项目"先秦儒家情理主义道德哲学形态研究"(11CZX065);国家重大招标课题"现代社会诸理论形态研究"(10&ZD072)

摘　　要："情"与"理"均为人性,是伦理道德的重要人性前提和精神因子。西方道德哲学以"理性+意志"为人性结构,形成了以理为主、情理二分的传统,并且理性主义一直居于主导地位;中国道德哲学立足于血缘文化,形成了以"情"为主、情理合一的情理主义伦理形态。两种传统都彰显着在人类精神文明史中的独特魅力。但是由于人性本身是知情意的有机统一,现代社会中理性的张扬甚至独霸导致的现代精神文明之痛:伦理认同和道德自由的分离;现实世界和意义世界的分离,再次确证了道德哲学应当立足于情理统一的人性基地。Both emotion and rationality are human nature, as well as the important premise of human nature in ethics and morality. The western moral philosophy considers rationality and will as the structure of human nature, gradully develping a rationality -oriented and emotion -rationality distinguished tradition, giving birth to two moral philosophy forms--rationalism and emotionalism, in which rationalism has always been in the leading position;Chi- nese moral philosophy is based on consanguinity, developing into the ethics form of Qing - Li, which is emotion - o- riented and integrating emotion with rationality. Both western philosophy and Chinese philosophy demonstrate their unique charm in human being＇ s history of spiritual civilization. But since human nature itself is an organic unity of cognition, emotion and mentality, the pain in modern spiritual civilization has been caused by the display and even the domination of rationality, the separation of ethical identity and moral freedom ; the separation of real world and meaning world, again confirm moral philosophy should be based on the human principle of Qing - Li.

关 键 词：情 理 伦理 道德 历史哲学形态 

分 类 号：B82-061[哲学宗教—伦理学]