家法族规与乡村“礼治”社会——以浦江《郑氏规范》为例  

Family Rules,Clan Disciplines,and the "Rule of Ethics" Society in Rural Areas——Taking Pujiang Family Zheng's Code of Conducts(《郑氏规范》)as an Example

作　　者：沈宏格[1] 

机构地区：[1]湖北大学中国思想文化史研究所

出　　处：《中国地方志》2015年第10期39-44,63-64,共6页China Local Records

摘　　要：在明清传统社会,有"皇权不下乡"之说,反映了国家权力难以渗透到广大的乡村社会,家族宗族组织不仅逐渐成为乡村的基本细胞,也成为社会管理的主体,费孝通在其《乡土中国》一书中,将中国传统乡村社会的秩序概括为"礼治""无讼"。从《郑氏规范》为代表的家法族规的分析中,我们会发现,乡村社会这种景象背后有着家法族规"无讼"思想的灌输,长期生活化的礼治教化,家庭成员身份化的严格要求,丧乱之源的防范控制以及家法族规对家族矛盾的调解,这为我们农村建设将提供有益的参考,同时对村志编修也有历史借鉴价值。During the traditional society of Ming and Qing Dynasty,there was the saying 'Imperial power does not go to rural areas',which reflected the fact that it was difficult for national power to permeate to the vast rural society.Family and clan organizations not only gradually became the basic cells of rural areas,but also became the main body of social management.Fei Xiaotong(a.k.a Fei Hsiao- Tung),in his From the Soil;the Foundations of Chinese Society(《乡土中国》),summarized the order of traditional Chinese rural society as ' rule of ethics ' and ' no litigation '.From analysis of family rules and clan disciplines represented in Family Zheng's Code of Conducts,we can see that behind the phenomenon of rural society,there were the impact of ' no litigation ' thinking,lifelong ethics education,strict requirements for identities of family members,prevention and control of the origins of turmoils and unrests,and mediation to family and clan conflicts by family rules and clan disciplines,all of which provide good references for contemporary construction of rural society and village records compilation.

关 键 词：家法族规 《郑氏规范》 礼治 无讼 

分 类 号：K820.9[历史地理—历史学]