直面死亡:舍勒和海德格尔的不同选择  

Facing Death: Different Choices of Scheler and Heidegger

作　　者：王欢欢[1] 

机构地区：[1]浙江理工大学艺术与设计学院,杭州310018

出　　处：《重庆工商大学学报（社会科学版）》2015年第6期123-128,共6页Journal of Chongqing Technology and Business University：Social Science Edition

基　　金：国家教育部优秀青年教师基金

摘　　要：舍勒和海德格尔都放弃了死亡的经验性观点,认为死亡是自我生命的本质组成部分,不过,舍勒把死亡归属于意识的直观确定性,而海德格尔把其归属于此在的存在。二者都把死亡奠基在不同客观时间的现象学时间,不过在舍勒那里是内在时间意识,在海德格尔是更加复杂的时间性。二者都区分了本真的死亡观和非本真的死亡观,不过,对非本真性死亡观的批判在舍勒那里体现为对现代欧洲人的批评,在海德格尔那里体现为对常人的批评。Scheler and Heidegger both give up the empirical perspective of death,thinking the death is part of the essence of life;however,it belongs to certainty of consciousness in Scheler,Dasain in Heidegger.They both ascribe the death to the phenomenological time different from objective time;however,it is internal time-consciousness in Scheler,complicated temporality in Heidegger.They both distinguish the authentic death and unauthentic death,however,the criticism of unauthentic death equates the criticism of modern European in Scheler,the criticism of common people in Heidegger.

关 键 词：舍勒 海德格尔 死亡 现象学时间 位格 此在 

分 类 号：B516.5[哲学宗教—外国哲学]