礼乐重建与儒家学派的产生  

On the Reconstruction of Rituals and the Formation of Confucianism

作　　者：张厚知[1] 

机构地区：[1]三峡大学文学与传媒学院,湖北宜昌443002

出　　处：《贵州师范大学学报（社会科学版）》2015年第6期118-123,共6页Journal of Guizhou Normal University(Social Sciences)

基　　金：国家社科基金重大项目"中国上古知识;观念与文献体系的生成与发展研究"(11&ZD103)阶段性成果

摘　　要：以治丧相礼为职业的儒者,经由孔子的改造与提升,发展成为儒家学派。孔子有着作为儒者以执礼谋生的职业背景,因而与礼乐有着天然的联系;加上西周礼乐在鲁国保持最为完整且仍能发挥作用,使他坚信通过推行礼乐政治可以恢复西周理想社会。孔子将作为职业的儒者改造成作为学派的儒家,关键在于通过礼乐文化的教育为学生提供仕进之路,通过参与政治实践来推行其救世主张,又以铸就君子人格来树立世间典范,从而得以影响社会现实。Through the transformation and promotion by Confucius, the Confucianists who take to deal with the funerals as an occu- pation had become a Confucian school. Confucius had the occupation background of handling the fhneral for a living, and thus had a natural connection with the rituals ; the Western Zhou Dynasty＇ s rituals were kept most completely in the State of Lu, which con- vinced it to recover the ideal society of Western Zhou Dynasty through the implementation of governing. In the process of transfor- ming, the most important thing is that the ritual culture education provided the students to engage in politics, to pursue its salvation advocated through participation in the political practice, and to cuhivate gentleman character to establish the world model.

关 键 词：孔子 儒家 礼乐重建 政治才能 君子人格 

分 类 号：I206[文学—中国文学]