刘师培的“六经皆文”说及其文章学史意义  

How to Understand the Meaning of “The Six Books with Literary Feature” and Its Significance

作　　者：刘春霞[1] 

机构地区：[1]广东理工职业学院文法系,广东广州510091

出　　处：《安康学院学报》2015年第6期22-27,共6页Journal of Ankang University

摘　　要：刘师培认为"文"是具有对偶、有韵、沉思等特征的文体,以骈文为"文类之正宗"。本着为骈文张目之目的,刘师培提出了"六经皆文"的观点,这与晚清民初以来的重释经典之风潮及西方文艺思想的影响分不开。刘师培"六经皆文"说从对偶、有韵、藻饰等"文"的属性界定六经之特质,与传统"文本六经""据经立义"时取法道德宗教意义不同,具有一定的文章学史意义。Liu Shipei suggested that wen was the literary form with symmetry,thyme and of meditation,and the overall parallel prose was the genuine literature. On the basis of this,Liu Shipei suggested that the Six Classics Were Literature Theory. He expounded that the Six Classics were the model of later ages＇ essay just because they were the form of symmetry,rhyme and of meditation,which was different form the theory that Six Classics were characteristics by the Confucian thought. The Six Classics being Literature Theory were come been on the background of re-expounding classics form Xinxue and Shixue,and the influence of western literary theory on the later Qing dynasty and earlier Republic of China.

关 键 词：刘师培 六经皆文 文章学 

分 类 号：I206.5[文学—中国文学]