民间信仰的地方化与苗族移民家族社会构建的关系——基于鄂西南官坝苗寨的历史人类学考察  

Localization of Folk Beliefs and the Social Relationship Constructed by Hmong Immigrants Family——Based on the Historical Anthropology Study of Miao Village in Guanba,Southwest Hubei

作　　者：陈文元[1] 

机构地区：[1]湖北民族学院民族研究院,湖北恩施445000

出　　处：《黔南民族师范学院学报》2015年第6期6-10,23,共6页Journal of Qiannan Normal University for Nationalities

基　　金：教育部人文社会科学研究青年基金项目"鄂西南少数民族地区明清移民与乡村社会变迁研究"(11YJC850029);国家社科基金青年项目"历史移民与武陵民族地区社会变迁研究"(12CMZ2005);湖北省教育厅人文社会科学研究项目"容美土司改土归流与土民社会转型研究"(15Y101)

摘　　要：通过对鄂西南官坝苗寨进行实地调查研究,发现官坝苗族移民群体——陆氏家族通过历史记忆塑造家族神——伏波菩萨,进而建造伏波庙,定期开展祭祀活动,实现了伏波信仰在官坝苗寨的地方化。在伏波信仰的地方化过程中,强化了官坝陆氏的家族观念,影响了家族院落的建造与维护,对其家族成员起到了教化作用与行为约束,促进了家族社会的构建。Through the field research on Miao village of Guanba in southwest Hubei, this paper finds that the immigrant group in Miao village of Guanba--Lu family shape the family of god Fubo-- bodhisattva in terms of the historical memory and then build the temple of Fubo, and carry out the ritual activities at regular intervals, which realizes the localization of Fubo belief in Miao village of Guanba. In the process of localization, the Fubo belief strengthens the idea of Lu family in Guanba, affects the construction and maintenance of family yards, moralizes and restrains the family members in different aspects, and enhances the social construction of family.

关 键 词：苗族 家族构建 伏波信仰 

分 类 号：B933[哲学宗教—宗教学] C912.2[经济管理]