屈骚遗韵与英雄幻梦:曹植游仙诗的思想意蕴  

Rhyme of Qu Sao and Heroes Dream: The Ideological Implication of Caozhi's Poetry about Immortals

作　　者：杨柳[1] 

机构地区：[1]北京联合大学师范学院,北京100011

出　　处：《重庆师范大学学报（哲学社会科学版）》2015年第6期15-20,共6页Journal of Chongqing Normal University Edition of Social Siences

基　　金：北京市市属高等学校高层次人才引进与培养计划项目"生命书写:人类学视野中的北朝墓志文学"(项目编号:CIT&TCD201404088);第54批博士后面上资助项目"生命书写:人类学视野中的北朝墓志文学"(项目编号:2013M542272)中期成果~~

摘　　要：在中国文学史上,曹操、曹植父子较早大量地创作游仙诗,曹植更率先以"游仙"名篇。曹植游仙诗共计十题十一首,约占其传世诗歌总数的七分之一。可见,创作游仙诗是曹植抒泻情感的重要方式。本文对曹植游仙诗的思想意蕴进行分析,认为曹植游仙诗的实质是以列仙之趣来坎壈咏怀,其精神内核是屈骚精神。曹植在游仙诗中塑造了极为开放、自由的抒情主人公形象,这实际上是其未竟的英雄梦想的虚幻延伸。Caozhi was the first poet who named his poetry by Mystical Literature in the Chinese ancient literature history. There were eleven Mystical poems in his Collection,which occupied a large proportion in his works. Creating poetry about immortals was the important way to express his feelings. Therefore,this paper tries to study The Ideological Implication of caozhi＇s poetry about immortals.

关 键 词：曹植 游仙 屈骚精神 

分 类 号：I206.2[文学—中国文学]