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机构地区:[1]四川大学文学与新闻学院,四川成都610064
出 处:《绵阳师范学院学报》2015年第12期1-6,共6页Journal of Mianyang Teachers' College
基 金:2014年度国家社会科学基金重点项目"提高我国文化软实力的中国道路研究"(14AZD040)的阶段性成果
摘 要:在马克思主义理论形态史中,"问题意识"有一种专门的含义。这个含义是由法国的阿尔都塞赋予的。阿尔都塞在谈及"问题"时没有使用question,而使用problme,前者具有意识形态色彩,而后者则是科学理论的研究路径。阿尔都塞创新了马克思主义理论形态史的"问题意识",把对马克思思想的"总问题"以及"总问题"提出方式作为研究重点,从而寻觅一种重新回到马克思的研究模式。西马文论史的不同阶段是由不同"总问题"的问题意识形成的。他的探索从总体上看是成功的,他的研究影响西方马克思主义文论长达30多年之久,至今依然为后人提供了许多思想资源。今天研究马克思主义文论的问题意识,不能不重读阿尔都塞。In the history of Marxist theoretical forms, the problem consciousness has its own meaning which was given by Louis Althusser. When he talked about "problem", Ahhusser used the term "probleme" rather than "question" , here "problrme" is the study route of scientific theory, and "question" reflects ideological color. Althusser has innovated " Problem Consciousness" in the history of Marxist theoretical forms. He focused on the " Problematic" of Marx's thought and how the "Problematic" was created, so he could search a research model to re- turn the Marxism. The history of Western Marxist literary theories has different stages which are formed by different "Problematic" problem consciousnesses. His exploration was quite successful in general because his study has in- fluenced Western Marxist literary theories for 30 years, and still has provided us so many resources for thoughts till now. We have to reread Althusser's works while we are studying the " problem consciousness" of Marxist literary theories today.
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