抉择、转向、超脱——熊十力后期思想归趣  

Choice,Steering and Aloofness: Xiong Shili's Thoughts in His Late Period

作　　者：樊志辉[1] 刘晶[1] 

机构地区：[1]黑龙江大学哲学学院,黑龙江哈尔滨150080

出　　处：《燕山大学学报（哲学社会科学版）》2015年第4期1-8,共8页Journal of Yanshan University:Philosophy and Social Science

基　　金：国家社科基金重点项目"现代性问题与中国当代哲学研究"(13AZX012);教育部哲学社会科学研究后期资助重大项目"现代性与心性--现代心性儒学批判"(14JHQ003)

摘　　要：熊十力被学界公认为现代新儒家的开山人物,而学界关注的焦点多为其早期"新唯识论"。1949年以后,熊十力通过"深玩"六经中的微言与大义,试图揭示儒家民主思想与马克思主义之间的一致性;又通过"推原儒家",在社会主义的新局面下完成民主共和。有学者对于熊十力在1949年以后的转向抱有微词,论文通过他晚年的际遇和后期著述,分析说明熊十力强调的儒家思想与社会主义和共产主义之间具有亲和力。Xiong Shili is a representative of the modern Neo-Confucianism. Scholars focus on his newrealism in his early period. After 1949,Xiong Shili attempted to reveal the consistency between the Confucian democracy thought and Marxism. Some scholars complain about this steering. Through his fate and later writings,analysis shows that Xiong Shili emphasized the affinity between the Confucian thought and the socialism and communism.

关 键 词：熊十力 《原儒》 儒家思想 马克思主义 

分 类 号：B26[哲学宗教—中国哲学]