甘肃南部山区藏族早期苯教藏文文献的分类研究  

A Study on the Classification of Early Tibetan Documents Found in the Mountain Area in South Gansu Province about the Bon Religion

作　　者：伊西旺姆[1] 道吉才让[2] 

机构地区：[1]兰州大学西北少数民族研究中心 [2]西北民族大学<格萨尔>研究院,甘肃兰州730000

出　　处：《西藏大学学报（社会科学版）》2015年第6期116-123,129,共9页Journal of Tibet University

基　　金：2015年度国家社会科学基金一般项目"川甘交界处:白马藏族苯教文献整理;编目及研究"阶段性成果;项目号:15BMZ020

摘　　要：苯教是藏族文明的源头,在其数千年的发展历程中,苯教在相当长的时间里一直是藏族先民的主导宗教,但自佛教引入西藏后,吐蕃统治者扶植佛教,苯教的地位渐渐被佛教取代。佛教后弘期起,佛教成为藏族人民全民信奉的宗教,而苯教则在边远地区得以生存和发展,就在这些边远地区,留下了大量反映悠远历史的苯教藏文文献,使人们对苯教以全新的认识。The Bon religion is the source of the Tibetan civilization. In its thousands of years of history, Bon had been the dominant religion of the ancestors of the Tibetan people for a long period of time. When Buddhism was introduced into Tibet, the Tibetan rulers converted to Buddhism and supported it, so Bon＇s position in Tibet was gradually replaced by Buddhism. Since the period of the Later Prosperity of Buddhism in Tibet, almost all the Ti- betan people have believed in Buddhism, which resulted in the Bon religion could only survive and develop in the remote areas of Tibet. In these areas, a large number of documents about Bon were left, which illustrate the long history of Bon. The documents would make us have a new understanding of Bon.

关 键 词：甘肃南部 藏族 苯教 藏文文献 

分 类 号：G40-012[文化科学—教育学原理]