荀悦法家思想探析  

Analysis of the Xun Yue's Legalism

作　　者：张建会[1] 

机构地区：[1]商洛学院语言文化传播学院,陕西商洛726000

出　　处：《昭通学院学报》2015年第6期74-77,共4页Journal of Zhaotong University

摘　　要：荀悦作为东汉后期社会批判思潮中的代表人物之一,面对东汉末年社会动荡的局面,积极探索国家治理与发展的方法和途径。在荀悦这些治国理政的改革措施和发展方法中,法家思想的光辉处处可见。荀悦的法家思想是在其人性论思想的基础上,针对东汉末年的社会现状,结合自己的深刻体会提出来的,主要体现在一些具体的法治措施上。应该说,作为东汉末年官方正统史学的典型代表,荀悦政治思想中的这些法家思想,可以看成是对荀子儒法兼综思想衣钵的继承。Xun Yue as a representative of the late Eastern Han Dynasty social critical thoughts in the face of the Eastern Han Dynasty, social unrest, and actively explore ways and means of national governance and development. In the reform measures and development method of XunYue these governing principle politics, the legalist thought glory every-where. Xun Yue＇s legalist thought is based on the theory of human nature thought in the late Eastern Han Dynasty, social status, combined with deep experience own out, mainly reflected in some specific legal measures. It should be said that, as a typical representative of the Eastern Han Dynasty official orthodox historiography, Xun Yue in the political thought of the legalist thought, can be regarded as a continuation of XunZi method and integrated the mantle of Confucian thought.

关 键 词：荀悦 法家思想 荀学 

分 类 号：B234.94[哲学宗教—中国哲学]