终极根源概念及其谱系:上博简《恒先》的“恒”探微  

The Concept of Ultimate Origin and Its Genealogy:An Exploration of Heng in the Hengxian Text of the Shanghai Museum Bamboo Manuscripts

作　　者：王中江[1] 

机构地区：[1]北京大学哲学系

出　　处：《哲学研究》2016年第1期35-44,129,共10页Philosophical Research

基　　金：国家社科基金重大项目"出土简帛文献与古代中国哲学新发现综合研究"(编号11&ZD086);北京市社科基金重大项目"黄老道家思想新研究"(编号14ZDA13)的阶段性成果

摘　　要：出土文献《恒先》中的"恒"不能再从时间上的"恒常""恒久"等意义上去理解了,它更不能读为"极"。主要立足于《恒先》文本自身中"恒"的用法和意义,同时根据早期道家宇宙生成论模式的比较和"恒"的位置,根据"恒"字和它在先秦儒家等哲学中的演变,《恒先》中的"恒"同早期道家的"道""一"和"太一"一样,已经成了一个指称恒常物、恒久实体的名词,成了指称宇宙和万物终极根源的概念和符号。Heng( constancy) in the excavated manuscript of the Hengxian cannot be understood as ‘constant'or‘eternal'in a general temporal sense,neither can it be read as ‘ji'( extreme),since the original word is‘heng'; the main reason lies in its usage and meaning in the Hengxian,as well as the comparison of cosmological modals in early Daoism and the position of 'heng'. According to the original meaning of 'heng'and its evolution in pre-Qin Confucianism,heng,as the concept of Dao,Yi( one) and Taiyi( the great one)in early Daoism,has become a noun to indicate a type of eternal substance,as well as the ultimate concept and symbol of the cosmos and the myriad things.

关 键 词：终极根源 谱系 恒先 恒 探微 

分 类 号：B223.9[哲学宗教—中国哲学]