身体意识与身体美学的批判性  

Body Consciousness and the Criticism of Somaesthetics

作　　者：孟凡生[1] 

机构地区：[1]华东师范大学中文系,上海200241

出　　处：《广西师范学院学报（哲学社会科学版）》2016年第1期151-156,168,共7页Journal of Guangxi Teachers Education University：Philosophy and Social Sciences Edition

摘　　要：身体美学的基本出发点是"身心一体"的一元论哲学,它要在根本上破除传统的身、心二元论。身体不是外在于心灵的对象客体而是身心交融的身心一体。身体意识是身体美学的核心要素,同时也是身体美学的批判性所在,它不仅具有现实的针对性和批判性,更是对传统身、心二分观念的一种有力反驳。身体美学还通过付诸实践活动来践行其基本的理念,旨在通过身体训练来改善身体意识、身体感知,从而更好地促进身心和谐,实现自我改善之最终目的。The monistic philosophy that insists the u nity of body and heart is the basic starting point of Somaesthetics, which fundamentally breaks the traditional dualism that separates the body and heart. The body is not the external object of the mind but the unity of mind and body. Body con- sciousness is not only the core element of Somaesthetics, but also the criticism of the Somaesthetics. Somaesthetics also embraced their fundamental ideas by putting it into practice, aiming to achieve the ultimate goal of self-improvement and promote the harmony of body and mind through physical train- lng.

关 键 词：身体美学 身体意识 身体化 批判性 

分 类 号：B0-0[哲学宗教—马克思主义哲学] B83[哲学宗教—哲学理论]