“修己”与“安人”——“中庸”内涵辨正及其伦理原则探析  

“Self-cultivation” and “Consoling Others”——Connotation of “the Doctrine of the Mean” and Its Ethical Principles

作　　者：冯晨[1] 

机构地区：[1]中共山东省委党校哲学教研部,山东济南250103

出　　处：《武陵学刊》2016年第1期1-7,共7页Journal of Wuling

基　　金：国家社会科学基金项目"建设中华民族共有精神家园视野下的文化自觉研究"(13BZ014)

摘　　要："中庸"本义易被人误解,因此,需要对"中庸"进行辨正。"中庸"具有"中正""中和"与"时中"之深刻含义。应用"中庸"之道,不仅能为个人生活确立行为准则,也为齐家兴业和治国安邦提供决策指南。因此,如果以"中庸"的视角探索"修己"和"安人"的内在关系,可以从伦理角度昭示为政的理论依据和做事原则。儒家从个体的道德体验入手来推行治世之道,这是以伦理方式达成政治目标的方法。这种特有的方法使得个人日常修养和为政的具体措施具有了统一的价值目标,从而使"为人"和"为政"的原则相一致。The original meaning of ＂the Doctrine of the Mean＂ can easily be misunderstood; therefore, we need to identify the meaning of it. The Doctrine of the Mean has the profound meaning of ＂unbiased＂, ＂moderate＂ and ＂proper＂. Guidelines for the use of ＂the Doctrine of the Mean＂ can not only establish the behavior for personal life, but also provide decision for making a home prosperous and governance of the country. Therefore, if we explore the relationship between ＂self-cultivation＂ and ＂consoling others＂ from the perspective of the Doctrine of the Mean, we can find out the theoretical basis and the principle of doing things from the perspective of ethics. It is a way to achieve the political goal from the moral experience of the individual. This unique approach makes the personal accomplishment and political measures have the unified value target, so as the principle of ＂for the people＂ and ＂for the government＂ will be consistent.

关 键 词：“中庸” 伦理原则 “修己” “安人” 

分 类 号：B222[哲学宗教—中国哲学]