人性的生态转向:自然与社会的高度统一  

Ecological Shift of Humanity:An Integration of Nature and Society

作　　者：卢艳芹[1] 彭福扬[1] 

机构地区：[1]湖南大学马克思主义学院,湖南长沙410000

出　　处：《吉首大学学报（社会科学版）》2016年第1期50-57,共8页Journal of Jishou University(Social Sciences)

基　　金：国家社会科学基金项目(15BKS122)

摘　　要：人与自然危机的实质是人性危机。古今中外对人性的解读都没能克服单一片面的人的属性论,将人的存在某一方面的属性界定为人性,没有关注到外界环境对人性生成的重要作用。人性"生态化"将人性理解为人现实存在性,它由四种属性构成即自然性、社会性、实践性、价值性,四种属性之间紧密相连、环环相扣。四种属性同时受到外界自然环境与社会环境的影响与制约,人类需要从社会内部构建"善"与"大爱"的制度、文化与道德,将自然的繁荣作为社会发展的一部分,达到人类社会与自然交流的无障碍,才能将自己真正融入自然中去,实现人与自然的高度统一。The essence of human and natural crises is humanity crisis.Interpretations of humanity,whether ancient or modern,home or abroad,have been confined to the dogma of human attributes,which defines humanity from one or other human attributes neglecting the importance of the surroundings in the development of humanity.Ecological Humanity interprets humanity as factual existence of humans comprising four closely linked and interrelated attributes,namely,naturality,sociality,practicality and value,impacted and restricted by both the external natural environment and the internal social environment.Thus,a system of＂good＂and＂Big Love＂,civilization and morality must be constructed from within the society where the prosperity of the nature becomes part of the societal development and communication between human and nature becomes barrier-free.Ultimately,human beings become highly integrated with nature.

关 键 词：人性 生态化 现实存在 人性危机 

分 类 号：B82-058[哲学宗教—伦理学]