“精、气同出而异名”论  

Discussion of Essence and Qi Sharing the Same Origin

作　　者：刘红杰[1] 

机构地区：[1]暨南大学医学院中医学系,广东广州510632

出　　处：《山东中医杂志》2016年第1期5-6,共2页Shandong Journal of Traditional Chinese Medicine

基　　金：暨南大学教学改革研究项目(编号:JG2013021);暨南大学本科教材资助项目(编号:51032324)

摘　　要：对中医学最基本的概念"精"和"气"进行界定。二者来源相同。精密度大而凝聚,本自呈各向同性的凝聚运动,为人体有形、安静物质之根基;气密度小而弥散,本自呈各向同性的弥散运动,为人体无形、运动物质之根基。二者呈对立互根作用,精、气的运动相互制约,气凝聚而为精,精弥散而为气。精、气为一物之两体,是构成人体和维持人体生命活动的最基本物质。血、津液等精微物质为精、气的衍生,脏腑、官窍也在精、气基础上化生和发挥功能,它们与精、气是不同层次的物质,但对精、气的化生和运动产生影响。在此基础上,有望建立一个严密的具备从概念到判断再到推理的理论医学的逻辑体系。Essence and Qi,the most fundamental concepts of traditional Chinese medicine,were differentiated in this paper. Both essence and Qi share the same origin. Essence,agglomerated and tangible,is of high density,while Qi,diffused and intangible,is of low density. They depend on each other and also restrict mu- tually. Qi agglomerates to form essence,while essence diffuses to form Qi. Essence and Qi are the same ma- terial with two forms. They are the most fundamental substance to make up human body and maintain vital activities. Blood and body fluids are the products generated by the essence and Qi. Besides,Zang-fu organs and five sense organs depend on Qi and essence to perform their functions. Blood,fluids,Zang-fu organs and five sense organs are the materials,but their levels are different from that of Qi and essence,and have influ- ence on the generation and action of essence and Qi. Based on such understanding,a theoretical medicine with the logical system consisting of concepts,judgment and inference would be set up.

关 键 词：精 气 一物两体 同出而异名 

分 类 号：R221[医药卫生—中医基础理论]