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作 者:郑凯歌[1]
出 处:《新疆大学学报(哲学社会科学版)》2016年第1期95-101,共7页Journal of Xinjiang University(Philosophy and Social Sciences)
基 金:2015年华中师范大学优秀博士学位论文培育计划项目"竟陵派诗学范畴研究"(2015YBYB115)
摘 要:《诗归》中大量带有"妙"字的评语表现出对《沧浪诗话》的接受与改造,主要包括以"虚幻之为妙"对"妙悟"、以"新异之为妙"对"除俗"、以"深远之为妙"对"忌趂贴"、以"本色之为妙"对"本色",另有对理与趣、起句与结句等观点的接受与改造,并最终将诗学之道归于"活",显示出晚明诗学理论在接受中创新的特征。A large number comments using the word"wonderful"in Shigui(On Poetry) shows its adoption and reform of Canglang Poem Collection, including mainly"visional wonderfulness"to"witticism","novel wonderfulness"to"vulgarity removal","far-reaching wonderfulness"to"avoidance of closeness", and"wonderfulness of the true quality"to"true quality of certainness". In addition, its adoption and reform includes intellect and interest, the starting sentence and the concluding sentence. All these are attributed to the"vitality"of the law of poetry, which expresses the innovation of the poetic theories through acceptance in the later Ming Dynasty.
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