神秘主义,或理性的悖论?——评切斯特顿的《异教徒》和《回到正统》  

Mysticism,or Rational Paradox? ——On Chesterton's Heretics and Orthodoxy

作　　者：陈剑[1] 

机构地区：[1]中国人民大学文学院,北京100872

出　　处：《中国石油大学学报（社会科学版）》2016年第1期65-69,共5页Journal of China University of Petroleum (Edition of Social Sciences)

基　　金：国家社会科学基金重大委托项目(12@ZH009)

摘　　要：切斯特顿在《异教徒》中归纳了基督教的四种神秘美德——爱、望、信和谦卑,并由此批判了各种自寻死路的现代理性。在《回到正统》中,他进一步描绘了基督教信仰的悖论本质,并指出基督教神秘主义是捍卫人类理性,使其不致失常、自我毁灭的保障。然而,黑格尔并不认可高超于理性之上的宗教神秘主义,他以思辨真理的正反两方面规定的统一来看待一切思维和事物。左翼思想家齐泽克正是从黑格尔的角度反驳了切斯特顿的神秘主义,揭示了宗教信仰同样难逃自我否定的悖论。In Heretics,Chesterton summarizes four Christian mysterious virtues of love,hope,belief and humility,and thus criticizes a variety of self-contradictory modern rational thoughts. In orthodoxy,he continues to depict the paradox essentially of the Christian faith,and pointes out that Christian mysticism protects human reason from being mad and self-destructive. However,Hegel does not agree that religious mysticism is beyond human reason. he looks at all ideas and things from speculative logic which unifies positive and negative aspects. The left-wing thinker Zizek criticizes Chesterton's mysticism from Hegel's viewpoint,revealing the same self-denial paradox of Christian faith.

关 键 词：切斯特顿 黑格尔 齐泽克 神秘主义 悖论 

分 类 号：B920[哲学宗教—宗教学]