论叔本华从自在之物到生命意志的转变及其人学意义  

On Schopenhauer,s Transform from the Thing-in-Itself to the Will-to-live and Its Hominological Meaning

作　　者：杨玉昌[1] 

机构地区：[1]中山大学哲学系,广东广州510275

出　　处：《河北学刊》2016年第2期32-38,共7页Hebei Academic Journal

基　　金：2013年度广东省社会科学规划项目<人的觉醒及其出路>(GD13CZX03)

摘　　要：叔本华从自在之物到生命意志的转变使人彻底摆脱了对上帝的依赖,开始寻求和成为自己。这是一次人的真正觉醒。随着意志被确立为人的本质,人失去了客观的目的,从而陷入不得不否定自身的困境。摆脱这一困境的出路在于全面理解意志与自在之物之间的关系,正确认识人的觉醒的意义和局限。Schopenhauer＇s transform from the thing-in-itself to the will-to-live makes man extricate himself from his dependence on God,begin to seek and become himself. This is a truly wakefullness of man. As will was build up as the essence of man,man lost objective aim,and landed himself in the predicament that he had to deny himself. The outlet for man to extricate his predicament is to understand wholly the relationship between the will and the thing-in-itself,and know the meaning and limitation of man＇s wakefullness.

关 键 词：叔本华 自在之物 生命意志 人学 

分 类 号：B516.41[哲学宗教—外国哲学]