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作 者:刘永祥[1]
机构地区:[1]中国海洋大学社会科学部,山东青岛266100
出 处:《淮阴师范学院学报(哲学社会科学版)》2016年第2期149-152,175,共5页Journal of Huaiyin Teachers College(Social Sciences Edition)
基 金:2009年度国家社科基金重点项目(09AZS001);2014年度国家社科基金青年项目(14CZS001)
摘 要:抗战期间,发挥史学致用功能越来越受到史家重视,顾颉刚即曾尝试以中国通史编纂唤起民族意识,主张从受众角度探索编纂形式的多样化,以增强民族文化认同。其在编纂理念上,则与梁启超首倡的"新史学"一脉相承,如以中华民族的发展为主干书写社会"全史";推动由"君史"向"民史"的转型;发扬集体修史的优良传统;将专史视为通史编纂的基础等。顾颉刚这一"疑古"之外的史学追求,不仅折射出抗战时期通史编纂形成继20世纪初"国史重写"运动之后的新高潮,而且提醒人们应当注意"新史学"与新历史考证学之间的内在关联。During the Anti-Japanese War, historians paid more and more attention to the historical utility functions. Gu Jiegang tried to arouse national consciousness by Chinese general history historiography. He advocated exploring the diversification of the forms of compiling from the perspective of the audience in order to enhance national cultural identity. He followed 'the New History' which initiated by Liang Qichao on codification idea, such as writing 'the whole history' of the society according to the development of the Chinese nation, promoting the transition from 'the history of monarchy' to 'the history of people', carrying forward the good tradition of compiling the history collectively, and regarding the special history as the foundation of Chinese general history historiography. Gu Jiegang's academic pursuit besides the suspicion about the ancient Chinese history not only reflected the new upsurge of Chinese general history historiography during the Anti-Japanese War after the national history rewritten movement in the early 20 th century, but also reminded people paying attention to the internal relation between 'the New History' and the new historical textual study.
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